Difference between revisions of "Chapter 39"

(Page 441)
(Page 440)
Line 5: Line 5:
 
'''ALL HOPE ABANDON'''<br/>
 
'''ALL HOPE ABANDON'''<br/>
 
In Dante's ''Divine Comedy'', the sign above the entrance to hell reads, "Abandon all hope, ye who enter here."
 
In Dante's ''Divine Comedy'', the sign above the entrance to hell reads, "Abandon all hope, ye who enter here."
 +
 +
'''some modest vig'''<br>
 +
Vigorish, or simply ''the vig'', also known as ''juice'', ''the cut'' or ''the take'', is the amount charged by a bookmaker, or bookie, for his services. From [http://en.wikipedia.org/wiki/Vigorish WIKI].
  
 
==Page 441==
 
==Page 441==

Revision as of 22:47, 20 January 2014

Please keep these annotations SPOILER-FREE by not revealing information from later pages in the novel.

How to Format Entries

Quoted Text
Explanation or analysis of Quoted Text

Individual opinions or discussion. Sign by writing "~~~", if you like.

To add a page: Type ==Page xx==

Please add entries for each page in the order they appear on the page.


Page 440

ALL HOPE ABANDON
In Dante's Divine Comedy, the sign above the entrance to hell reads, "Abandon all hope, ye who enter here."

some modest vig
Vigorish, or simply the vig, also known as juice, the cut or the take, is the amount charged by a bookmaker, or bookie, for his services. From WIKI.

Page 441

Hungarian Pastry Shop
See page 4 of The Crying of Lot 49 to hear about the time when a thin-skinned Mucho Mass was offended at a party by a Hungarian pastry chef, a man who may or may not have used the word "creampuff" maliciously.

before either of them knows it, it's turning into morning talk-show TV
A similar experience to how some readers find much of the novel?

Page 442

"Something about [...] "...vertical hoop, high percentage of fouls, some of them flagrant, usually fatal?"
Maxine's description is actually pretty accurate:

"One of the ways that the Mayan peoples competed against each other was by playing what has been called the Ball Game. They used a rubber ball, about 20 inches in diameter, to play the Game, which was played on a stone "court" whose measurements varied. The court had walls that sloped inward, and hanging high on the walls were stone rings. The goal of the game was to pass the ball around, without having it touch your hands, and then get the ball to pass through one of the rings. Since the rings were so high and players were not allowed to use their hands, it was extremely difficult to get the ball through a ring. In fact, when a player did manage to get a ball through a ring, that usually ended the game. The game ended otherwise when the ball touched the ground. The Mayan Ball Game was a solemn experience, filled with ritual importance. Religious leaders attended, as did most chieftains and other government leaders. Sacred songs were sung and played. Other religious activities took place as well. The winners of the game were treated as heroes and given a great feast. The penalty for losing a game was sometimes unusually harsh: death. The leader of the team who lost the game was sometimes killed. This fit in with the Mayan belief that human sacrifice was necessary for the continued success of the peoples' agriculture, trade, and overall health." [1]
The "Mayan Ball Game" was a feature of the underworld death court Xibalba:
"Xibalba was home of a famous ballcourt in which the heroes of the Popol Vuh succumbed to the trickery of the Xibalbans in the form of a deadly, bladed ball, as well as the site in which the Maya Hero Twins outwitted the Xibalbans and brought about their downfall."[2]

Page 443

Huehuetenango
In the highlands of Guatemala, was a Pre-Columbian Mayan city.

Xibalba
Wikipedia: "roughly translated as "place of fear", Xibalba is the name of the underworld in K'iche' Maya mythology, ruled by the Maya death gods and their helpers. In 16th-century Verapaz, the entrance to Xibalba was traditionally held to be a cave in the vicinity of Cobán, Guatemala. According to some of the K'iche' Maya presently living in the vicinity, the area is still associated with death. Cave systems in nearby Belize have also been referred to as the entrance to Xibalba."

Page 444

Salsipuedes
"Leave if you can"

Page 445

de Guatemala a Guatepeor
figuratively speaking, "out of the frying pan into the fire"



Chapter 1
pp. 1-7
Chapter 2
pp. 8-19
Chapter 3
pp. 20-29
Chapter 4
pp. 30-40
Chapter 5
pp. 41-52
Chapter 6
pp. 53-67
Chapter 7
pp. 68-79
Chapter 8
pp. 80-86
Chapter 9
pp. 87-95
Chapter 10
pp. 96-111
Chapter 11
pp. 112-120
Chapter 12
pp. 121-133
Chapter 13
pp. 134-144
Chapter 14
pp. 145-159
Chapter 15
pp. 160-171
Chapter 16
pp. 172-184
Chapter 17
pp. 185-197
Chapter 18
pp. 198-210
Chapter 19
pp. 211-218
Chapter 20
pp. 219-229
Chapter 21
pp. 230-238
Chapter 22
pp. 239-246
Chapter 23
pp. 247-255
Chapter 24
pp. 256-264
Chapter 25
pp. 265-273
Chapter 26
pp. 274-287
Chapter 27
pp. 288-300
Chapter 28
pp. 301-313
Chapter 29
pp. 314-326
Chapter 30
pp. 327-337
Chapter 31
pp. 338-346
Chapter 32
pp. 347-353
Chapter 33
pp. 354-364
Chapter 34
pp. 365-382
Chapter 35
pp. 383-394
Chapter 36
pp. 395-407
Chapter 37
pp. 408-422
Chapter 38
pp. 423-438
Chapter 39
pp. 439-447
Chapter 40
pp. 448-462
Chapter 41
pp. 463-477
Personal tools