Difference between revisions of "Chapter 39"
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'''Huehuetenango'''<br/> | '''Huehuetenango'''<br/> | ||
In the highlands of Guatemala, was a Pre-Columbian Mayan city. | In the highlands of Guatemala, was a Pre-Columbian Mayan city. | ||
+ | |||
+ | '''Xibalba'''<br /> | ||
+ | [http://en.wikipedia.org/wiki/Xibalba Wikipedia]: "roughly translated as "place of fear", Xibalba is the name of the underworld in K'iche' Maya mythology, ruled by the Maya death gods and their helpers. In 16th-century Verapaz, the entrance to Xibalba was traditionally held to be a cave in the vicinity of Cobán, Guatemala. According to some of the K'iche' Maya presently living in the vicinity, the area is still associated with death. Cave systems in nearby Belize have also been referred to as the entrance to Xibalba." | ||
==Page 444== | ==Page 444== |
Revision as of 08:14, 23 December 2013
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Page 440
ALL HOPE ABANDON
In Dante's Divine Comedy, the sign above the entrance to hell reads, "Abandon all hope, ye who enter here."
Page 441
Hungarian Pastry Shop
See page 4 of The Crying of Lot 49 to hear about the time when a thin-skinned Mucho Mass was offended at a party by a Hungarian pastry chef, a man who may or may not have used the word "creampuff" maliciously.
before either of them knows it, it's turning into morning talk-show TV
A similar experience to how some readers find much of the novel?
Page 443
Huehuetenango
In the highlands of Guatemala, was a Pre-Columbian Mayan city.
Xibalba
Wikipedia: "roughly translated as "place of fear", Xibalba is the name of the underworld in K'iche' Maya mythology, ruled by the Maya death gods and their helpers. In 16th-century Verapaz, the entrance to Xibalba was traditionally held to be a cave in the vicinity of Cobán, Guatemala. According to some of the K'iche' Maya presently living in the vicinity, the area is still associated with death. Cave systems in nearby Belize have also been referred to as the entrance to Xibalba."
Page 444
Salsipuedes
"Leave if you can"
Page 445
de Guatemala a Guatepeor
figuratively speaking, "out of the frying pan into the fire"
Chapter 1 pp. 1-7 |
Chapter 2 pp. 8-19 |
Chapter 3 pp. 20-29 |
Chapter 4 pp. 30-40 |
Chapter 5 pp. 41-52 |
Chapter 6 pp. 53-67 |
Chapter 7 pp. 68-79 |
Chapter 8 pp. 80-86 |
Chapter 9 pp. 87-95 |
Chapter 10 pp. 96-111 |
Chapter 11 pp. 112-120 |
Chapter 12 pp. 121-133 |
Chapter 13 pp. 134-144 |
Chapter 14 pp. 145-159 |
Chapter 15 pp. 160-171 |
Chapter 16 pp. 172-184 |
Chapter 17 pp. 185-197 |
Chapter 18 pp. 198-210 |
Chapter 19 pp. 211-218 |
Chapter 20 pp. 219-229 |
Chapter 21 pp. 230-238 |
Chapter 22 pp. 239-246 |
Chapter 23 pp. 247-255 |
Chapter 24 pp. 256-264 |
Chapter 25 pp. 265-273 |
Chapter 26 pp. 274-287 |
Chapter 27 pp. 288-300 |
Chapter 28 pp. 301-313 |
Chapter 29 pp. 314-326 |
Chapter 30 pp. 327-337 |
Chapter 31 pp. 338-346 |
Chapter 32 pp. 347-353 |
Chapter 33 pp. 354-364 |
Chapter 34 pp. 365-382 |
Chapter 35 pp. 383-394 |
Chapter 36 pp. 395-407 |
Chapter 37 pp. 408-422 |
Chapter 38 pp. 423-438 |
Chapter 39 pp. 439-447 |
Chapter 40 pp. 448-462 |
Chapter 41 pp. 463-477 |